Psalm 90 reminds us that though life is fleeting, we can live wisely with Godâs eternal presence. A Prayer of Moses, the man of God. The first and fourth stanzas show how our fleeting lives can have meaning and value: 2. Title. ; Before the mountains were brought forth, yea, before the earth and the world were formed, even from eternity to eternity, you are god! The International Bible Lesson (Uniform Series) for November 14, 2010 , is from Psalm 90:1-12; in addition, I have added to the Bible Lesson Forum a commentary on Psalm 90:13-17 , to complete the Psalm. Psalm 90:1-6. The soul is not at home elsewhere. Many attempts have been made to prove that Moses did not write this Psalm, but we remain unmoved in the conviction that he did so. Psalm 90:1 New Living Translation (NLT) Book four (Psalms 90â106) Psalm 90 A prayer of Moses, the man of God. God created the earth for beasts to inhabit, the sea for fishes, the air for fowls, and heaven for angels and stars, so that man hath no place to dwell and abide in but God alone. What does this verse really mean? wn) is an abode, of God, men, animals, a retreat, and so could be stretched to hiding place, but is primarily a dwelling place. Psalm 100 â A Psalm of Thanksgiving for All Lands. After this fashion Moses, in the very introduction, before he lets loose his horrible thunderings and lightnings, fortifies the trembling, that they may firmly hold God to be the living dwelling place of the living, of those that pray to him, and put their trust in him. When it returns here it feels itself at home: "Return unto thy rest", etc. Invite the group to read Psalm 90:1- 12 responsively if you have access to a hymnal with a Psalter that includes these verses. Psalm 90:1 Translation & Meaning. Use this table to get a word-for-word translation of the original Hebrew Scripture. When a monk, it often happened to me when I read this Psalm, that I was compelled to lay the book out of my hand. Psalm 90 seems to be about the brevity and transience of human life in contrast to God's eternity: [Psa 90:1-17 ASV] (1) A Prayer of Moses the man of God. For a thousand years in your sight. Of old you spoke in a vision to your godly one,3 and said: âI have granted help to one who is â¦ Our earthly lives will not last long, and we need wisdom to prepare for what follows. What does Psalm chapter 90 mean? Rom 6:8 - Now if we died with Christ, we believe that we will also live with him. Moses was an old and much tried man, but age and experience had taught him that, amidst the perpetual changes which are taking place in the universe, one thing at least remains immutable, even the faithfulness of him who is "from everlasting to everlasting God." At this point of time I can look back to the days of Moses and Joshua and David, and descending thence to the days of the Son of God upon earth, and of Paul and Peter, and all the saints of the Church down to the present hour; and what a thousand years avouched to Moses, three thousand now avouch to me: the Lord is the dwelling place of those that trust in him from generation to generation. Verse 1. Who shall regard him as a sepulchre? Title. Duraimony Dickson on Aug 1, 2020. based on 1 rating. Ps 32:7 - You are my hiding place; you will protect me from trouble and surround me with songs of deliverance. There is, moreover, as we might say, underlying this poem, from the first line to the last, the substance of philosophic thought, apart from which, expressed or understood, poetry is frivolous, and is not in harmony with the seriousness of human life: this Psalm is of a sort which Plato would have written, or Sophocles -- if only the one or the other of these minds had possessed a heaven descended Theology. In Psalm 90:1 what does Moses mean when he says "you have been our dwelling place"? This description shows, as Amyraldus saw, that the kernel of the Psalm in the second part, and that the design of the first is to prepare the way for the second, and lay down a basis on which it may rest. --G.R. Okay, thanks. There are few probably among those who have passed through times of bitter and distracting woe, or who have stood -- the helpless spectators of the miseries of others, that have not fallen into moods of mind violently in contrast with the devout and hopeful melancholy which breathes throughout this ode. 1 Lord, you have been our dwelling place throughout all generations. For if God is our dwelling place, and God is life, and we dwellers in him, it necessarily follows, that we are in life, and shall live for ever ... For who will call God the dwelling place of the dead? EXPOSITION. Whole Psalm. Lord, thou hast been our dwelling place in all generations. He is ever the same, and the wants of the soul substantially are over the same. What Does Psalm 90:2 Mean? 1 Cor 2:16 - But we have the mind of Christ. Moses begins with the declaration of the Majesty of the Lord (Adonai) but when he arrives at Ps 90:13, he opens his prayer with the Name of grace and covenanted mercy to Israel -- JEHOVAH; and he sums up all in Psalms 90:17 , with a supplication for the manifestation of the beauty ~[n of "the Lord our God" (JEHOVAH, ELOHIM). ( Deuteronomy 32:7 ), and we may be sure that he was also looking beyond them when he indited the song, Thou hast been our dwelling place in all generations. The condition of Israel in the wilderness is so preeminently illustrative of each verse, and the turns, expressions, and words are so similar to many in the Pentateuch, that the difficulties suggested are, to our mind, light as air in comparison with the internal evidence in favour of its Mosaic origin. Here, Moses makes two statements about God. Psalm 90 is the oldest psalm, written by Moses by the year 1440 BC. For the Hebrew word !w[m properly signifies a dwelling place, as when the Scripture says, "In Zion is his dwelling place", where this word (Maon) is used. I knew not that Moses was speaking to a most obdurate and proud multitude, which neither understood nor cared for the anger of God, nor were humbled by their calamities, or even in prospect of death. Psalm 90:1 Parallel Verses [â See commentary â] Psalm 90:1, NIV: "A prayer of Moses the man of God.Lord, you have been our dwelling place throughout all generations." In either case there are nearly five centuries between. Parkhurst, Jr. This is the oldest of the Psalms, and stands between two books of Psalms as a composition unique in its grandeur, and alone in its sublime antiquity. All rights reserved. I invite you then to Moses, in effect, says -- wanderers though we be in the howling wilderness, yet we find a home in thee, even as our forefathers did when they came out of Ur of the Chaldees and dwelt in tents among the Canaanites. But a Christian must maintain constant communication with God; must dwell in God, not run to him now and then. It is entitled âFrom Everlasting to Everlastingâ and â¦ The favour and protection of God are the only sure rest and comfort of the soul in this evil world. Although some difficulties have been started, there seems no reason to doubt that this Psalm is the composition of Moses. Eph 4:15 - Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, Phil 2:5 - Let this mind be in you which was also in Christ Jesus. Psalm 90:12(HCSB) Verse Thoughts Too often we think in terms of years and make plans for the far distant future, and yet we are instructed to live one day at a time and not to even worry ourselves about the needs of tomorrow, for each day has sufficient trouble of its own. TRANSITORINESS OF MAN: PSALM 90:1-6 A. of Before the mountains were brought forth, or ever you had formed the earth and the world, from everlasting to everlasting you are God. (9-16) Commentary on Psalm 91:1-8 (Read Psalm 91:1-8). This Psalm, undoubtedly, is centuries older than the moralizing of that time when the Jewish mind had listened to what it could never bring into a true assimilation with its own mind -- the abstractions of the Greek Philosophy. Are you saying that the Psalm has a more temporal, generational hope? Remember that the Lord is eternal. If so, it is one of the oldest poems in the world. Kings' palaces have vanished beneath the crumbling hand of time -- they have been burned with fire and buried beneath mountains of ruins, but the imperial race of heaven has never lost its regal habitation. Lord, you have been our dwelling place in all generations. --James Hamilton. This psalm is simply titled A Psalm of Thanksgiving, and it is the only psalm in the collection to bear this title.It speaks of an invitation to the whole earth to know and to worship God. Aug 9, 2018. Some commentators think this was not the same famous and familiar Moses, but the evidence is much stronger for believing that this was indeed the great leader of Israel. But because he (the believer), is in God, it is manifest, that he cannot be moved nor transferred, for God is a habitation of a kind that cannot perish. Wrapped, one might say, in mystery, until the distant day of revelation should come, there is here conveyed the doctrine of Immortality; for in the very complaint of the brevity of the life of man, and of the sadness of these, his few years of trouble, and their brevity, and their gloom, there is brought into contrast the Divine immutability; and yet it is in terms of a submissive piety: the thought of a life eternal is here in embryo. After this for forty years together (at which time this Psalm was penned) they wandered up and down in a desolate wilderness, removing from place to place, and wandering, as it were in a maze. If after this manner you take this Psalm it will become sweet, and seem in all respects most useful. But Moses was looking beyond these scenes of his personal history when he said, "Remember the days of old, consider the years of many generations." The due consideration of this point may minister matter of great joy and comfort to such children of God as are thoroughly humbled with the consideration of man's mortality in general, or of theirs whom they rely and depend upon in special. Verse 1. Eternally. This was not the only prayer of Moses, indeed it is but a specimen of the manner in which the seer of Horeb was leant to commune with heaven, and intercede for the good of Israel. A prayer of Moses. SUBJECT AND DIVISIONS. The only division which will be useful separates the contemplation Psalms 90:1 - 11 from the Psalms 90:12-17 there is indeed no need to make even this break, for the unity is well preserved throughout. Commentary on Psalm 90:1-6 (Read Psalm 90:1-6) It is supposed that this psalm refers to the sentence passed on Israel in the wilderness, Numbers 14. The Eternality of God: Psalm 90:1-2 As Moses begins to discuss the eternality of God and the transitoriness of man, he begins with the divine side of the equation, the eternal God. The abode of the church the same in all ages; her relation to God never changes. He is life; and therefore they also live to whom he is a dwelling place. This psalm is titled A Prayer of Moses the man of God. The Psalm is called a prayer, for the closing petitions enter into its essence, and the preceding verses are a meditation preparatory to the supplication. Compared with it Homer and Pindar are (so to speak) modern, and even King David is of recent date. -- Martin Luther. âOur dwelling placeâ: God is our â¦ Verse 1. 1. Ps 91:9 - Because you have made the LORD your dwelling place. But because a house is for the purpose of safety, it results, that this word has the meaning of a refuge or place of refuge. Title. The only thing that should consume us is the accomplishment of our Father's will. This isn't clear to me: "...but we have the promise, as well, of eternity with in the future. Lord, you have been our dwelling place PSALMS 90 Other translations - previous - next - meaning - Psalms - BM Home - Full Page PSALM 90. Article Images Copyright © 2020 Getty Images unless otherwise indicated. The only division which will be useful separates the contemplation Psalms 90:1 - 11 from the Psalms 90:12-17 there is indeed no need to make even this break, for the unity is well preserved throughout. No taint is there in this Psalm of the pride and petulance -- the half uttered blasphemy -- the malign disputing or arraignment of the justice or goodness of God, which have so often shed a venomous colour upon the language of those who have writhed in anguish, personal or relative. Book Four From Everlasting to Everlasting - A Prayer of Moses, the man of God. California - Do Not Sell My Personal Information. So are you saying that the "eternal perspective" actually refers to an ongoing existence for Judaism, not to an NT hope for everlasting life? It was a divine mouth which said, "Abide in me", and then added, "he that abideth in me and I in him the same bringeth forth much fruit." If man be ephemeral, God is eternal. O lord, you have been our habitation in all generations. Yes; he was casting in his mind how God had been the refuge of Jacob and Isaac, of Abraham, Noah, and all the patriarchs. --William Bradshaw, 1621. Men of God are sure to be men of prayer. I can do no more. In like manner lived his posterity, Isaac, Jacob, and the twelve patriarchs, wandering from place to place in the land of Canaan; from thence translated into the land of Egypt, there living at courtesy, and as it were tenants at will, and in such slavery and bondage, that it had been better for them to have been without house and home. Since he calls God, who is eternal, our habitation, or to speak more clearly, our place of refuge, to whom fleeing we may be in safety. Matthew Westerholm Aug 9, 2018 2.8K Shares God is most glorified in us when we are most satisfied in him Learn more about Desiring God Psalm 90 was penned by Moses, a man with whom the Lord spoke âface to face, as a man speaks with his friendâ (Exodus 33:11; see also Numbers 12:7-8). With this one Psalm only in view -- if it were required of us to say, in brief, what we mean by the phrase -- "The Spirit of the Hebrew Poetry" -- we find our answer well condensed in this sample. The correctness of the title which ascribes the Psalm to Moses is confirmed by its unique simplicity and grandeur; its appropriateness to his times and circumstances; its resemblance to the Law in urging the connection between sin and death; its similarity of diction to the poetical portions of the Pentateuch, without the slightest trace of imitation or quotation; its marked unlikeness to the Psalms of David, and still more to those of later date; and finally, the proved impossibility of plausibly assigning it to any other age or author. Lord, thou hast been our dwelling place in all generations. Acts 17:28 - For in him we live and move and have our being. But Moses wishes to speak with such great care that he may shew that all our hopes have been placed most securely in God, and that they who are about to pray to this God may be assured that they are not afflicted in this work in vain, nor die, since they have God as a place of refuge, and the divine Majesty as a dwelling place, in which they may rest secure for ever. Ps 119:114 - You are my hiding place and my shield; I hope in your word. Copyright © 2020, Bible Study Tools. Delightful thought! Please enter your email address associated with your Salem All-Pass account, then click Continue. I. May this also be our hearts' prayer. This exordium breathes life, and pertains to a certain hope of the resurrection and of eternal life. Question: "What can we learn from the prayer of Moses (Psalm 90)?" So that of all the people of the earth, God's own people had hitherto lived as pilgrims and banished persons, without house or home; and therefore the prophet here professes that God himself more immediately by his extraordinary providence, for many ages together had protected them, and been as it were a mansion house unto them; that is, the more they were deprived of these ordinary comforts of this life, the more was God present with them, supplying by his extraordinary and immediate providence what they wanted in regard of ordinary means. The Psalm is described in the title as a prayer. The soul, once returned to this home, never leaves it: "it shall go no more out for ever.". Col 3:3 - For you died, and your life is now hidden with Christ in God. That would make this the oldest text in the collection of Psalms. Contributed by Rev. Many seem to beg God's help in prayer, but are not protected by him: they seek it only in a storm, and when all other means and refuges fail them. 1 John 2:6 - Whoever claims to live in him must live as Jesus did. Where dwelt our fathers a hundred generations since, there dwell we still. 2 Tim 2:11 - Here is a trustworthy saying: If we died with him, we will also live with him. He dwelt also visibly in Zion, but the place is changed. For the use of such houses was wont to be not only to defend men from the injury of the weather, and to keep safely, within the walls and under the roof all other things necessary for this life, and to be a place of abode, wherein men might the more commodiously provide for all other things necessary, and walk in some calling profitable to their neighbour and to the glory of God; but also to protect them from the violence of brute beasts and rage of enemies. Its birth place -- its native air -- home of its thoughts, will, conscience, affections, desires. 90:1-2 â¢ The psalm begins with a majestic affirmation of the awesomeness of our God, our Lord (Adonai) the word means Master. In this first part the prophet acknowledgeth that God in all times, and in all ages hath had a special care of his saints and servants, to provide for them all things necessary for this life; for under the name of "dwelling place", or mansion house, the prophet understandeth all helps and comforts necessary for this life, both for maintenance and protection. Rightly attributed to the Hebrew Lawgiver or not, it bespeaks its remote antiquity, not merely by the majestic simplicity of its style, but negatively, by the entire avoidance of those sophisticated turns of thought which belong to a late -- a lost age in a people's intellectual and moral history. V1. Verse 1-2. That is to say, compared with this ancient hymn the other Psalms are as much more modern as Tennyson and Longfellow are more modern than Chaucer. --Thomas Manton. A) A Vision of God destroys self-confidence (Psalm 90:1-6) B) A Vision of God reveals our sin (Psalm 90:7-12) C) A Vision of God begins a Work of God (Psalm 90:13-17) Jesus said, "My will is to do the will of my Father." Psalm 90:1, ESV: "A Prayer of Moses, the man of God.Lord, you have been our dwelling place in all generations." 1. Read and study Psalms 90 with the Verse-by-Verse Bible Commentary Abraham was called out of his own country, from his father's house, where no doubt he had goodly buildings, and large revenues, and was commanded by God to live as a foreigner in a strange country, amongst savage people, that he knew not; and to abide in tents, booths, and cabins, having little hope to live a settled and comfortable life in any place. 2 Peter 1:4 - Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires. Verse 1. Verse 1-2. A. Answer: Psalm 90 marks the beginning of Book Four of Psalms. --Augustus F. Theluck, in "Hours of Christian Devotion", 1870. are just like yesterday when it is past, like a watch in the night. Scripture: Psalm 90:14. A prayer of Moses, the man of God. True is it in its report of human life -- as troubled, transitory, and sinful. Title. Verse 1. The burning bush, the fiery furnace of Egypt, the Red Sea, Pharaoh with his chariots of war, and the weary march of Israel through the wilderness, were all before him; and in all of them he had experienced that "God is the Rock, his work perfect, all his ways judgment" ( Deuteronomy 32:4 ). --E.W. Psalm 90 â The Prayer of Moses in the Wilderness. "LORD, thou hast been our dwelling place in all generations." Lord. To the saints the Lord Jehovah, the self existent God, stands instead of mansion and rooftree; he shelters, comforts, protects, preserves, and cherishes all his own. âTeach us to number our days that we may get a heart of wisdom.â (Psalm 90: 12) This verse is often treated as if it were a proverb that means, âLife is short, so live wisely.â But in the context of the whole psalm, it means much more than that, as we will see. Many generations of mourners have listened to this Psalm when standing around the open grave, and have been consoled thereby, even when they have not perceived its special application to Israel in the wilderness and have failed to remember the far higher ground upon which believers now stand. Moses may be considered as the first composer of sacred hymns. Verse 1. Verse 1. Hengstenberg. There is then that depth of feeling -- mournful, reflective, and yet hopeful and trustful, apart from which poetry can win for itself no higher esteem than what we bestow upon other decorative arts, which minister to the demands of luxurious sloth. It is a key part of a meditation on God and on living as the people of God. At all times. This is also to be seen from Psalm 90:3, Psalm 90:4, when Psalm 90:3 now more definitely affirms the omnipotence of God, and Psalm 90:4 the supra-temporality of God or the omnipresence of God in time. Evaluate Your Day Before It Begins. It seems to have been inspired by Israel's wandering in the desert, which was punishment for their disobedience at the borders of the Promised Land (Numbers 13â14). The 90th Psalm might be cited as perhaps the most sublime of human compositions -- the deepest in feeling -- the loftiest in theologic conception -- the most magnificent in its imagery. Moses was mighty in word as well as deed, and this Psalm we believe to be one of his weighty utterances, worthy to stand side by side with his glorious oration recorded in Deuteronomy. 2 Cor 3:18 - And we all, who with unveiled faces contemplate the Lord's glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit. The Mysteris Of God. --J.A. From the remotest period his name has been attached to it, and almost every Biblical scholar, from Jerome down to Hengstenberg, has agreed to accept it as a prayer of that "man of God" whose name it has always carried. Prepare the group to encounter Psalm 90 by reading or retelling the Introduction from Understanding the Scripture. | â¦ Through an exploration of Psalm 90, this article will strive to give answer to the eternal question of meaning and purpose, particularly in the entrepreneurial realm of business. Rom 13:14 - clothe yourselves with the Lord Jesus Christ. The near and dear relation between God and his people, so that they mutually dwell in each other. Originally. Life has meaning and value if we have a relationship with the eternal God and if we have Godâs blessing upon our life and work. Now the prophet herein seems to note a special and more immediate providence of God: (for of all kind of people they seemed to be most forsaken and forlorn); that whereas the rest of the world seemed to have their habitations and mansions rooted in the earth, and so to dwell upon the earth; to live in cities and walled towns in all wealth and state; God's people were as it were without house and home. Yes - I believe Moses is talking about our present life lived on earth which is confirmed by the reference to past generations also having their dwelling place in God. Title. He that by faith chooses God for his protector, shall find all in him that he needs or can desire. --Isaac Taylor. A thousand years in your sight are like a day that has just gone by, or like a watch in the night. Moses could take a retrospect of above a thousand years, which had all confirmed the truth. 1 John 4:13 - This is how we know that we live in him and he in us: He has given us of his Spirit. Before the mountains were born, before You gave birth to the earth and the world, from eternity to eternity, You are God. Our dwelling place. Marshall Segal May 17, 2017 6.3K Shares Article. The NT expresses this idea in similar ways..". This psalm is attributed to Moses. Moses therefore wished to exhibit the most certain life, when he said, God is our dwelling place, not the earth, not heaven, not paradise, but simply God himself. A Prayer of Moses the man of God. Scripture in other places says the very opposite, it calls men temples of God, in whom God dwells; "the temple of God is holy", says Paul, "which temple ye are." Experimentally. But I knew not that these terrors were not addressed to an awakened mind. It is most sweet to speak with the Lord as Moses did, saying, "Lord, thou art our dwelling place", and it is wise to draw from the Lord's eternal condescension reasons for expecting present and future mercies, as the Psalmist did in the next Psalm wherein he describes the safety of those who dwell in God. Psalm 90 clearly describes this conundrum of human life and powerfully gives a word of hope to the existence and purpose of man. Foxes have holes and the birds of the air have nests, but the saints dwell in their God, and have always done so in all ages. "You have been our dwelling place in all generations.". Moses was peculiarly a man of God and God's man; chosen of God, inspired of God, honoured of God, and faithful to God in all his house, he well deserved the name which is here given him. Complete Concise Chapter Contents. We must consider the whole Psalm as written for the tribes in the desert, and then we shall see the primary meaning of each verse. God, the Dwelling Place: Psalm 90:1 --David Dickson. We have not shifted our abode. Christ Jesus is the refuge and dwelling-place to â¦ This magnificent composition gives evidence, not merely as to the mental qualities of the writer, but as to the tastes and habits of the writer's contemporaries, his hearers, and his readers; on these several points -- first, the free and customary command of a poetic diction, and its facile imagery, so that whatever the poetic soul would utter, the poet's material is near at hand for his use. Five Questions for Discussion follow the Bible Lesson Commentary. A relationship with the eternal God gives life meaning and value (90:1-2). Lord, thou hast been our dwelling place, etc. The safety of those who have God for their refuge. --Samuel Burder. "Our dwelling place", etc. I was looking at the Greek. True in its conception of the Eternal -- the Sovereign and the Judge; and yet the refuge and hope of men, who, notwithstanding, the most severe trials of their faith, lose not their confidence in him; but who, in the firmness of faith, pray for, as if they were predicting, a near at hand season of refreshment. Lord, thou hast been our dwelling place. ; You turn man to destruction, and say, Return, you sons of man. -- Moses sings of the frailty of man, and the shortness of life, contrasting therewith the eternity of God, and founding thereon earnest appeals for compassion. Not in the tabernacle or the temple do we dwell, but in God himself; and this we have always done since there was a church in the world. This shows the English words related to the source biblical texts along with brief definitions. For it is a much clearer and more luminous expression to say, Believers dwell in God, than that God dwells in them. Commentary on Psalm 90:1-12 & Psalm 90:13-17 By L.G. A prayer of Moses. â This psalm inspired Isaac Watts to write âOur God, Our Help in Ages Past.â â It is a psalm of praise (1-2), lament (3-12) and prayer (13-17). Yes; and to him who was the refuge of a Moses and an Abraham, I too in the day of trouble can lift my hands. -- Christopher Wordsworth. The remainder of Psalm 90 gives details about Godâs wrath against sin and about the meaning of life. Alexander. Salem Media Group. Observe the change of the divine names in this Psalm. It is of New Testament saints that the Holy Ghost has said, "He that keepeth his commandments dwelleth in God and God in him!" Moses inverts this, and affirms, we are inhabitants and masters in this house. Oh Lord, the god who is sovereign over his people Israel, the one who rules over them as a king who cares for his people, providing â¦ --Giovanni della Mirandola Pico, 1463-1494. Psalm 90 is the 90th psalm from the Book of Psalms.In the Greek Septuagint version of the bible, and in its Latin translation in the Vulgate, this psalm is Psalm 89 in a slightly different numbering system. (1-8) Their favour with Him. That great Being who, during the lapse of three thousand years, amidst the countless changes of the universe, has to this day remained unchanged, is MY God. 3 You turn men back to dust, saying, "Return to dust, O sons of men." We'll send you an email with steps on how to reset your password. Psalm 90:2(HCSB) Verse Thoughts. Almost in the same strain Paul speaks, when he says to the Colossians, "Your life is hid with Christ in God." Verse 1. Verse 1. It is a remarkable expression, the like of which is nowhere in Sacred Scripture, that God is a dwelling place. Psalm 90. Whole Psalm. -- The comfort of the believer against the miseries of this short life is taken from the decree of their election, and the eternal covenant of redemption settled in the purpose and counsel of the blessed Trinity for their behoof, wherein it was agreed before the world was, that the Word to be incarnate, should be the Saviour of the elect: for here the asserting of the eternity of God is with relation to his own chosen people; for Thou hast been our dwelling place in all generations, and thou art God from everlasting to everlasting, is in substance thus much: -- Thou art from everlasting to everlasting the same unchangeable God in purpose and affection toward us thy people, and so thou art our God from everlasting, in regard of thy eternal purpose of love, electing us, and in regard of thy appointing redemption for us by the Redeemer. Lord, thou hast been our â¦ --James Hamilton. The lxx misses the meaning when it brings over ×× from Psalm 90:2, and reads ××Ö¾×ªÖ¼×©××. Go to the Palatine and see how the Caesars are forgotten of the halls which echoed to their despotic mandates, and resounded with the plaudits of the nations over which they ruled, and then look upward and see in the ever living Jehovah the divine home of the faithful, untouched by so much as the finger of decay. Proud member But the psalm does not leave us in despair. Scripture: Matthew 13:44, Psalm 90:14. How far back into the past may the patriarch have been looking when he spake these words? 2 Before the mountains were born or you brought forth the earth and the world, from everlasting to everlasting you are God. BOOK IV (Psalms 90â106) Psalm 90 Godâs Eternity and Human Frailty .